Saturday, December 8, 2018

The Repentance Preached by John

Holy Gospel of Jesus Christ according to Saint Luke 3:1-6.

In the fifteenth year of the reign of Tiberius Caesar,
when Pontius Pilate was governor of Judea,
and Herod was tetrarch of Galilee,
and his brother Philip tetrarch of the region
of Ituraea and Trachonitis,
and Lysanias was tetrarch of Abilene,
during the high priesthood of Annas and Caiaphas,
the word of God came to John the son of Zechariah in the desert.
John went throughout the whole region of the Jordan,
proclaiming a baptism of repentance for the forgiveness of sins,
as it is written in the book of the words of the prophet Isaiah:
A voice of one crying out in the desert:
“Prepare the way of the Lord,
make straight his paths.
Every valley shall be filled
and every mountain and hill shall be made low.
The winding roads shall be made straight,
and the rough ways made smooth,
and all flesh shall see the salvation of God.”

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Reflection

The second Sunday of Advent introduces to us the precursor of the Redeemer, one who prepares the way of the Lord, and his message that paves the Lord's way. John the son of Zechariah is called the Baptist because of the baptism of repentance that he preached. He knows the Lord is coming and He is tasked to prepare for it.

Repentance is the preparation required from those who wait for the Lord. It is the straightening of what was skewered by sin. Every valley of ignorance will be filled and every mountain of pride be laid low. All flesh will see the salvation of God because God Himself would make Himself known to all men. Everyone will know God.

In the same way that the Gospel situates John's preaching during the temporal reigns of Tiberius, Pilate, Herod, Philip and Lysanias, we are also challenged to repent in our concrete life situations. Who and what things still rule over us? What are our favorite sins that we allow to enslave us? Repentance is not just lip service to change. It is a concrete change, an about-face from all sin. Advent invites us to repent and so open and free ourselves to the knowledge that is to come with Christ.