Invitation, Rejection, and Acceptance

Holy Gospel of Jesus Christ according to Saint Matthew 2:1-12.

When Jesus was born in Bethlehem of Judea,
in the days of King Herod,
behold, magi from the east arrived in Jerusalem, saying,
"Where is the newborn king of the Jews?
We saw his star at its rising
and have come to do him homage."
When King Herod heard this,
he was greatly troubled,
and all Jerusalem with him.
Assembling all the chief priests and the scribes of the people,
He inquired of them where the Christ was to be born.
They said to him, "In Bethlehem of Judea,
for thus it has been written through the prophet:
And you, Bethlehem, land of Judah,
are by no means least among the rulers of Judah;
since from you shall come a ruler,
who is to shepherd my people Israel."
Then Herod called the magi secretly
and ascertained from them the time of the star's appearance.
He sent them to Bethlehem and said,
"Go and search diligently for the child.
When you have found him, bring me word,
that I too may go and do him homage."
After their audience with the king they set out.
And behold, the star that they had seen at its rising preceded them,
until it came and stopped over the place where the child was.
They were overjoyed at seeing the star,
and on entering the house
they saw the child with Mary his mother.
They prostrated themselves and did him homage.
Then they opened their treasures
and offered him gifts of gold, frankincense, and myrrh.
And having been warned in a dream not to return to Herod,
they departed for their country by another way.

---

Reflection

The Epiphany of the Lord presents to us Jesus as the full manifestation of God. Being God-in-the-flesh, Jesus is the most tangible and accessible presence of God. Not only does He manifests Himself to the chosen people of Israel, but by Matthew's use of Old Testament images, led the three magi to Himself through a celestial sign of the star. Each magi representing a race known to ancient Israel, to tell us that Jesus is not only for the Jews but for all humanity.

This universalism in the Gospel speaks of how the mercy of God includes everyone. God invites every human person to Himself regardless of color or race or religion. God wants to save everyone. However, as the Gospel unravels the story, not everyone accepts the invitation with joy. Herod, insecure of the birth of the King, is filled with evil intent. The chief priests and the scribes who understood the signs and the scriptures, did not go out to search for the King.

It was the magi whom the star has invited and has heeded the call who risked all in a journey to search for Him. And when they found Him, they gave Him not only gifts fit for the King of Heaven, but above all fell before Him in adoration. They saw not only a baby, not only a King, but God in the flesh. When God has moved the heavens, and sprinkled signs and messengers through events and people in our lives, how do we heed His invitation? Will we reject it like Herod or remain indifferent like the religious leaders? Or will we like the magi, risk all to receive God's manifestation in Christ?

The Patient Side of God

One side of God that we often overlook is the patient side of God. We are too often involved in our own personal sphere of happenings we seldom look through God's eyes, how He looks at the world, and how He looks at His children. For while the world is concerned about being on time, being most productive in the shortest amount of time, and running after lost time, God appears to be above it all, looking at the whole stretch of history and events in a single snapshot of the now.

Why do evil people prosper? Why do sinners take root? These are questions we often ask when faced with our own problems. We can, however, be the source of the problems too. So we could also ask ourselves, why in my sinfulness am I still alive? Why the second chance from God? Why does God allow evil to happen? Why does God allow me to hurt Him?

The patient side of God is the most evident expression of His Fatherliness, or Motherliness if you don't mind. Parents often give their children space to grow. That space includes an allowance for mistakes and blunders, capacity to absorb damages and costs, and ample time for growth and learning. Humans after all are creatures of process. We take time through life in growing and learning. We make mistakes, we forget, we fall, but we learn to stand up and begin again. Our parents must have taken after God.

My own experience of sinfulness allows me to appreciate the mercy of God expressed through this patience. Despite my shortcomings and my ill will, how is it God still loves me for who I am? Is it because He sees something or someone in me that needs to grow out of its cocoon? Are the frustrations, pains, and disappointments all part of the labor pains of someone being reborn? I believe God is one who knows most His children and who has everything at His disposal to provide for them. He gives us opportunities. He gives us time. He does this even if it means He will also get hurt in the process.

God is not only Creator, not only Judge, but above all, He is revealed as Father. He has kept His hope in the goodness He has planted in each one of us.

I believe part of that hope is also wishing to see that His children show the same mercy to one another.

Jesus the Emmanuel

Holy Gospel of Jesus Christ according to Saint Matthew 1:1-25.

Gospel Reading at Christmas Vigil Mass.

The book of the genealogy of Jesus Christ,
the son of David, the son of Abraham.

Abraham became the father of Isaac,
Isaac the father of Jacob,
Jacob the father of Judah and his brothers.
Judah became the father of Perez and Zerah,
whose mother was Tamar.
Perez became the father of Hezron,
Hezron the father of Ram,
Ram the father of Amminadab.
Amminadab became the father of Nahshon,
Nahshon the father of Salmon,
Salmon the father of Boaz,
whose mother was Rahab.
Boaz became the father of Obed,
whose mother was Ruth.
Obed became the father of Jesse,
Jesse the father of David the king.

David became the father of Solomon,
whose mother had been the wife of Uriah.
Solomon became the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asaph.
Asaph became the father of Jehoshaphat,
Jehoshaphat the father of Joram,
Joram the father of Uzziah.
Uzziah became the father of Jotham,
Jotham the father of Ahaz,
Ahaz the father of Hezekiah.
Hezekiah became the father of Manasseh,
Manasseh the father of Amos,
Amos the father of Josiah.
Josiah became the father of Jechoniah and his brothers
at the time of the Babylonian exile.

After the Babylonian exile,
Jechoniah became the father of Shealtiel,
Shealtiel the father of Zerubbabel,
Zerubbabel the father of Abiud.
Abiud became the father of Eliakim,
Eliakim the father of Azor,
Azor the father of Zadok.
Zadok became the father of Achim,
Achim the father of Eliud,
Eliud the father of Eleazar.
Eleazar became the father of Matthan,
Matthan the father of Jacob,
Jacob the father of Joseph, the husband of Mary.
Of her was born Jesus who is called the Christ.

Thus the total number of generations
from Abraham to David
is fourteen generations;
from David to the Babylonian exile,
fourteen generations;
from the Babylonian exile to the Christ,
fourteen generations.

Now this is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
"Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins."
All this took place to fulfill
what the Lord had said through the prophet:
Behold, the virgin shall conceive and bear a son,
and they shall name him Emmanuel,
which means "God is with us."
When Joseph awoke,
he did as the angel of the Lord had commanded him
and took his wife into his home.
He had no relations with her until she bore a son,
and he named him Jesus.

---

Reflection

The long genealogy has a single purpose. It is to remind us that Jesus is the promised Christ born of David's line. He is King. He is a Jew. He is like us. He is King because he descended from a king. He is Jew because He inherited the traditions of a Jewish lineage. Above all, He is like us, because He embraced a human heritage.

It is important to stress that He is of kingly line because although as God, He is already King, He too is promised to inherit for us the promises made to David.  It is important to stress that He is a Jew, because He will perfect the covenant God made to humanity through Abraham, the father of faith. It is important to stress that He is like us, because it is in becoming man that God fully revealed Himself to us and made good His promise of being Emmanuel - God is with us.

Rejoice then because Jesus was born not only to family of Mary and Joseph, but for us all. To us is born the Savior, the fulfillment of all of God's promises. He is salvation. He is freedom from sin. And in Him is united God and humanity. Merry Christmas!