Monday, January 12, 2015

Trust

Where will you bring me?
To where should I go?
I've gone too far
Can't see where I've come from
It scares me a lot
To tread new paths
Though they may be gold stones
And the skies be bliss
It's unfamiliar, I'm shaking
No longer my territory
I've gone too long, gone too far
Lost my security

Each step gives me chills
This road might break me
My strength might fail me
But the most that I fear
Is that I lose myself:
To forget who I was
To not know who I am
To never know what's to come
I'm paralyzed with this ignorance

Is it too much to ask
That you keep close to me?
Explain to me these things
Run through all these changes
And calm the fear that springs
The moment I let go
Losing control and blown away
By the plans you have for me

So I take this step
One stride forward into unknown
Not knowing where I'd go
Knowing only who I'm with

The Language of the Immaculate Conception

The Language of the Immaculate Conception
A sermonette on the novena of the Immaculate Conception
Keith Amodia, SDB
I delivered this sermonette last December 6, 2014.
  


Good morning!
I hope you’ll all be awake to listen to me speak Tetun although I also don’t understand what I’m speaking.
I wanted to give my sermonette in this language but I doubt I’ll be able to.
If you understand me, give me a clap!

Dader di’ak!
Ha’u hein / imi sei matan nakloke / hodi rona ha’u / ko’alia Tetun / maske / ha’u mos / la kompriende / saida mak / ha’u ko’alia daudaun.
Ha’u hakarak / atu hato’o / ha’u nia sermaun / iha lian ida ne’e maibe / ha’u duvida / se ha’u bele duni.
Se imi kompriende ha’u / fo basa liman ida mai ha’u!

---

Apologies to those who don’t speak and understand Tetun like me. I was just reading the introduction that was written by Bro. Gersio for me. You can ask him later what it meant.

Language is an important marker for human culture. If the event of the Immaculate Conception is such importance to our salvation history, in what language is it spoken? It was Fr. Rey dela Cruz who introduced us to the method and style of the TheoDrama. If so, in this drama between God and man, how did God speak to man and man to God?

Airline ticket office, Copenhagen: We take your bags and send them in all directions.
Doctor's office, Rome: Specialist in women and other diseases.
In an Italian cemetery: Persons are prohibited from picking flowers from any but their own graves.

It is too easy for us to be lost in a language and with it meaning. It is too easy for us to celebrate our Christian feasts and not really fathom their meaning. When I asked the question, what is the language of the Immaculate Conception, I had to look deeper to better appreciate this great mystery. Let me offer you my insights.

The Immaculate Conception was spoken in the language of obedience. This is how the dialogue came about.

Before time began, the Son spoke the first line of dialogue when he submitted himself to the will of the Father. The Word of God was prophesied to be made Incarnate. Christ heralded obedience through his Kenosis:

Who, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross. (Phil 2:6-8)

It was the initiative of God that the Son be made man, and for this Mary was chosen and prepared to bear the Son:

We declare, pronounce and define that the doctrine which holds that the Blessed Virgin Mary, at the first instant of her conception, by a singular privilege and grace of the Omnipotent God, in virtue of the merits of Jesus Christ, the Savior of mankind, was preserved immaculate from all stain of original sin, has been revealed by God, and therefore should firmly and constantly be believed by all the faithful.

And so, it was Mary who responded in dialogue with the Son through her obedience. Her obedience was not that she was singularly conceived immaculate but that this purity was kept until she too would conceive the Son. And not only that, she had lived this purity from sin until the end of her earthly life. This obedience to the Will of God is the perfect response to the obedience of Christ.

I would have liked to see Bro. Donnie perform a solo in tonight’s concert, or his duet with Bro. Marc Will would be good. Choral songs however are heard well in more voices. Add Bro. Moise’s and you would form a triad chord.


And so it is that after Christ gave the first obedience and Mary responded with hers, that such dialogue should also be completed with my obedience. I may not have been immaculate conceived but I can always be reborn. This is our story with Jesus and Mary. I firmly believe that the Immaculate Conception was not meant to be a singular event but an invitation to join in the conversation. Can we speak the language?

Sunday, November 16, 2014

The Parable of the Talents

Holy Gospel of Jesus Christ according to Saint Matthew 25:14-30.

Jesus told his disciples this parable: “A man going on a journey called in his servants and entrusted his possessions to them.To one he gave five talents; to another, two; to a third, one– to each according to his ability. Then he went away. Immediatelythe one who received five talents went and traded with them, and made another five. Likewise, the one who received two made another two. But the man who received one went off and dug a hole in the ground and buried his master's money.After a long time the master of those servants came back and settled accounts with them. The one who had received five talents came forward bringing the additional five. He said, 'Master, you gave me five talents. See, I have made five more.'His master said to him, 'Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master's joy.' (Then) the one who had received two talents also came forward and said, 'Master, you gave me two talents. See, I have made two more.'His master said to him, 'Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master's joy.' Then the one who had received the one talent came forward and said, 'Master, I knew you were a demanding person, harvesting where you did not plant and gathering where you did not scatter; so out of fear I went off and buried your talent in the ground. Here it is back.' His master said to him in reply, 'You wicked, lazy servant! So you knew that I harvest where I did not plant and gather where I did not scatter?Should you not then have put my money in the bank so that I could have got it back with interest on my return? Now then! Take the talent from him and give it to the one with ten.For to everyone who has, more will be given and he will grow rich; but from the one who has not, even what he has will be taken away.And throw this useless servant into the darkness outside, where there will be wailing and grinding of teeth.'”

---
When you think about it, the master of the household made a gamble when he left his possessions to his servants. When many of us think that the Gospel is all about the talents, I see it as about a Master who put faith in his servants. What the servants did to the talents is but a reflection of how much value they placed on the faith that the Master showed them.
It would be easy to focus too much on our ability to increase investments and value. Afterall we are gifted creatures who gifted with creativity and imagination can turn into reality dreams and visions of the future. Along with it also is the opposite fear and insecurity that paralizes our spiritual and creative faculties. But God is not a businessman nor are we created to be investment firms.
God had often compared Himself as a Shelpherd or a Gardener. Of all the analogies to human work he chose that which represents most his nature - nurturing love. I believe this framework of love allows him to put faith in each of us knowing too well human frailty. So he lavishly grants his blessings and gifts to his sons and daughters, giving them the talents to develop, the time to grow, and the environment needed for them to bear fruit. 
I now believe the talents would not stand by themselves without the wager of faith that God has placed in man.
It is right then that man should respond in faith. Or better to bear fruit in faith after faith has been planted in him. A Faith that believes in a God who created us good and deserving to be loved. A Faith that values giftedness and personhood. A Faith that allows and invites others to bear fruit together. For the Lord has planted a vineyard and not just one plant, he pastures a flock and not just one sheep.
In the parable of talents, I see a Gardener and a Shepherd who makes a gamble in his servants. He leaves all that he has to them. Will they respond in faith?