Advent's 'I Accept' Button

Holy Gospel of Jesus Christ according to Saint Luke 1:26-38.
The angel Gabriel was sent from God
to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph,
of the house of David,
and the virgin's name was Mary.
And coming to her, he said,
"Hail, full of grace! The Lord is with you."
But she was greatly troubled at what was said
and pondered what sort of greeting this might be.
Then the angel said to her,
"Do not be afraid, Mary,
for you have found favor with God.

"Behold, you will conceive in your womb and bear a son,
and you shall name him Jesus.
He will be great and will be called Son of the Most High,
and the Lord God will give him the throne of David his father,
and he will rule over the house of Jacob forever,
and of his kingdom there will be no end."
But Mary said to the angel,
"How can this be,
since I have no relations with a man?"
And the angel said to her in reply,
"The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore the child to be born
will be called holy, the Son of God.
And behold, Elizabeth, your relative,
has also conceived a son in her old age,
and this is the sixth month for her who was called barren;
for nothing will be impossible for God."
Mary said, "Behold, I am the handmaid of the Lord.
May it be done to me according to your word."
Then the angel departed from her.

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Reflection

The beautiful thing about our celebration today is that it prepares us for the momentous event of tomorrow. The Gospel relates to us the Annunciation of Jesus' Birth. Today, the angel Gabriel lays out the Terms of Service before Mary. He announces to her God's plan for the child that she will bear. Reading through the angel's announcement, Mary asks a clarification that will point out to us the other-worldly nature of this Child. It is conceived not in normal human sexual relations but through the power of the Holy Spirit.

Grand though it was, it would have been all for nought if Mary did not say 'yes'. But the Blessed Virgin clicked the 'I accept' button to become the Blessed Mother. Mary's 'fiat' was crucial in our salvation. By saying 'yes' to the words of the angel, she bore in her womb the Word, called holy, the Son of God. Divine grace which was already at work in the Virgin gave her strength to accept that proposal.

This last Sunday of Advent reminds us that our salvation cannot happen without our cooperation. Jesus cannot be born into our hearts unless we also click the 'I accept' button at the end of God's love letter to us. The Gospel challenges us to do just that. It is the last stage of our preparation for the birth of Jesus. If we assent with faith to the angel's message to us, we will be surprised by the wonders that God has in store for us, for nothing is impossible for God.

She who chose the Freedom of the Free

What is human freedom in the truest sense? It is the capacity to choose between two options. In its very essence lies an irony - while it is a capacity to choose it is limited to two options. Human Freedom was from the beginning limited. There is no such thing as absolute freedom.

Thinkers describe our generation as a generation that exalts freedom. The preoccupation with civil liberties is the natural expression with the Enlightenment's focus on the human person.The human person is free to decide for itself, to define and redefine itself. Freedom is what makes us human. It is the foundation of all our relationships since we choose to establish and terminate them at will.

Freedom, like all things human, has a limit. As it is a capacity to choose, it remains wanting. That capacity must be exercised in order for our freedom to be true and perfect. Here we see that while everyone has freedom, not everyone is free. It is our choice that determines how free we are. Choosing freely the best option, the good option, no matter how scary or difficult, is what makes a human person free.

Mary, the Virgin of Freedom

Annunciation (Domenikos Theotokopoulos). Wikipedia Commons

It is in the Annunciation that we first glimpse the great freedom that God gave Mary and the freedom that Mary exercised and perfected. To be the Mother of Redeemer is not an assignment that God gives and assigns to any woman. God offered it to the Virgin Mary. He did not command but through the angel Gabriel, He asked for her cooperation.

It was a difficult choice. Mary was already betrothed to Joseph. To conceive a child that is not Joseph's before the marriage is consummated is tantamount to adultery. She risks her future, her honor, her family, and even her life. Despite the fear and the questions in her head, she did what many of us should do: she listened. She listened to the words of Gabriel and submitted to them. Exemplifying obedience for everyone, she gave her fiat, "Let it be done to me according to your Word."

She gained true freedom when she surrendered her freedom to God. That was the great paradox of her choice and the great paradox that awaits us in front of God's invitation. It was a surrender because she could have chosen otherwise, she could have played safe. Mary, however, knew that God is always the best option, the greatest option, no matter how scary or difficult circumstances might be. She knew such surrender can't make her rich or famous. She knew that such surrender entails great pain and suffering. But even so, she surrendered her will and she was made free.

Freedom for the Christian

Religious and consecrated men and women practice true freedom in their vow of obedience. It is a vow made before God where one surrenders one's will. It is a promise made after Mary who was obedient to God's will. It is a promise that follows after Christ who perfected that surrender on the cross.

For Christians who live and move in the world everyday, it is a great challenge to speak of obedience. The world loves its freedom. It thinks that freedom lies in its capacity to choose. It is drunk in that kind of power. So the world seeks to expand its choices if only to avoid the best the one. Christians must rise to the challenge of being counter-cultural. Even since the beginning of Christianity, or even farther in the Annunciation, faith in Christ always meant surrender to God's Will.

She Who Loved Much and Loved Well

If I am to propose a definition of 'chastity' I would say chastity is the eloquence of love. Our culture today in movies, songs, and images tend to glorify and abuse sexuality and equate it with love. This makes it difficult for us to understand the true meaning of chastity. Everywhere we look sex is screaming at us. This is the vision of sexual freedom the architects of popular culture has designed for the world today.

True freedom however is found not in the unbridled expression of love through sexual intimacy but in the practice of chastity. Chastity is the elegance of love. Love, for it to be true, is a personal decision to will the good of another and enter into communion towards unity with the beloved. Love is not just a feeling but is an act of the will. We choose to love. We choose to love by showering our beloved with all the goodness that makes their happiness more perfect; then their happiness becomes ours. We choose to love because we are enamored with our beloved that we wish for nothing else but to be united with them in heart, mind, body, and soul - in all that we are. This we call personal communion.

In a sense, love is also a language. It speaks in acts of goodness and tenderness so that its words may touch the heart of the beloved. As the lover and the beloved learns to speak the language of love to each other, it becomes a dialogue of two hearts. These two hearts become closer as each heart speaks to the other. In this dialogue and conversation, the speech of love must be eloquent.

Eloquence of Love

Eloquence of speech is what inspires, touches, attracts, and converts the listener. Not all speeches are made equal. Some speeches are so powerful they change opinions, worldviews, incites emotions, and calls to action. To be effective, a speech must be eloquent. And so it is with love.

The eloquence of love comes from its clarity of message. For love to be eloquent, the lover must be clear in his intentions. He must be clear in his words of love. He cannot say 'I love you' but do otherwise. There is a certain integrity and honesty to eloquent love. Clarity in love is like a sharpened tip of the arrow that pierces through the depths of the beloved's heart. It allows the lover to love single-heartedly.

The eloquence of love also comes from the proper use of expressions. An eloquent speech cannot just use any set of words. Each word is chosen carefully to best express the mind and soul of the lover. It takes a certain feel to determine which expressions are best and proper in conveying love. Here we find that propriety is an essential element of love. Love expresses itself appropriately to the beloved. It does so in order to respect the good of the other. There is a sense of order in love.

Lastly, the eloquence of love requires purposefulness. Purposefulness is the thrust that cuts deep into the heart of the beloved. The speech of love is purposeful when all of its parts go together for one specific reason: the self-giving of the lover.

Chastity as Eloquence

These three characteristics make Chastity the eloquence of love. Chastity is not equivalent to modesty or, worse, aversion to sex. Chastity is the virtue that makes the expression of love clear, proper, and purposeful. It is practiced differently by people from different walks of life.

The religious and the consecrated do not marry and vow perfect continence because they want to make their love for Jesus clear, proper, and purposeful. All other loves, while remaining good, are subordinated to a greater and more radical expression of love for Jesus. These people love Jesus above all that they are willing to let go of all other loves. All married men and women practice chastity by remaining faithful and devoted to their spouses. Even Jesus would say that lustful thoughts of others apart from one's spouse constitutes adultery. All those not married practice chastity by respecting love as it truly is and as it properly ordered to. This involves self-control and discipline of the body. For them, the body is the sacred instrument through which their vocation to love is expressed and fulfilled. So they give the body the respect and honor it deserves.

Chastity is not limited to the sexual dimension of the human person. Rather, it encompasses everything the person is. It focuses the love of the person proper to his vocation in life that it clarifies that love. It is the standard with which a person judges his actions that it gives beauty and order to that love. It is channels all the activities of the person for him to truly give himself to love with purpose.

Mary, the Model of Chastity

We call our Blessed Mother "most chaste" not because she surpasses God in chastity but that she perfectly practiced God's chastity. From the moment she gave her 'yes' to the angel Gabriel, all her life were directed to Jesus, all her decisions were directed to Jesus, all her heart were directed to Jesus. She gave everything to her Son so much so that the sight of her Son on the cross completely crushed her heart and her being. Hers was a clear, appropriate, and purposeful love for Jesus.

In our society where we often equate love with sex, the virtue of Chastity is one that challenges world values. Chastity today does not subvert sexuality but orders that sexuality and harmonizes it with the person in all his dimensions. It harmonizes it so that it is not just sexuality that loves but the whole person, his total being. After all, true love is seen in the totality of generous self-giving.