Voices in the Desert

Holy Gospel of Jesus Christ according to Saint John 1:6-8, 19-28.
A man named John was sent from God.
He came for testimony, to testify to the light,
so that all might believe through him.
He was not the light,
but came to testify to the light.

And this is the testimony of John.
When the Jews from Jerusalem sent priests
and Levites to him
to ask him, "Who are you?"
He admitted and did not deny it,
but admitted, "I am not the Christ."
So they asked him,
"What are you then? Are you Elijah?"
And he said, "I am not."
"Are you the Prophet?"
He answered, "No."
So they said to him,
"Who are you, so we can give an answer to those who sent us?
What do you have to say for yourself?"
He said:
"I am the voice of one crying out in the desert,
'make straight the way of the Lord,'"
as Isaiah the prophet said."
Some Pharisees were also sent.
They asked him,
"Why then do you baptize
if you are not the Christ or Elijah or the Prophet?"
John answered them,
"I baptize with water;
but there is one among you whom you do not recognize,
the one who is coming after me,
whose sandal strap I am not worthy to untie."
This happened in Bethany across the Jordan,
where John was baptizing.

---

Reflection

Testimonials used to be the thing when MySpace was still around. The much needed psychological boost from positive feedbacking fed the trend. Today, Facebook's 'like' and reactions replaced all that. Who among us would not delight at the number of likes our posts get on social media? Psychologists warn that this is the narcissistic trend today. We live in a world of self-promotion and self-aggrandizing.

Despite the power of his preaching and the charisma that drew in the crowds, John the Baptist denied the titles asked of him. The Anointed One or Messiah or Christ for the Jews is the one who will bring about the new age for Israel. John denied that he was. Elijah was considered one of the greatest prophets of Israel who worked wonders and preached fidelity to Yahweh. John denied that he was. The Prophet is the New Moses who will bring Israel back to the fulfillment of the Law. John denied that he was.

What John claimed for himself is his rightful and honest place in the story of salvation. He is the voice of one crying out in the desert, "make straight the way of the Lord." He is the herald that announces the coming of the Bridegroom. In his honesty, John reminded us what true humility is all about. Humility is honesty about who we are in front of Jesus.

While most of us put forward our best angle in our profile pictures and spend minutes thinking about lines that catch attention in our posts, this Sunday of Advent reminds us of our dignity and role as Christians. We too are voices crying out in the desert. We cry out to lobby for a world ready to accept its King. How can we make straight the way of the Lord today in our hearts, homes, and communities?

She Who Followed Closely

This begins my series of reflections on our Blessed Mother as we begin the Year of the Clergy and the Religious this new Liturgical Year in the Philippines. The Christmas novena that we celebrate every year in the Misa de Gallo or Simbang Gabi is a journey with the Blessed Mother in anticipation of Christ's birth. The birth of Jesus Christ is for us a sign of God's love and an invitation to follow Him more closely, Him who came to be close to us.

The Priesthood and the Religious Life

The Second Vatican Council ushered the Church into the modern era. It challenged her to rethink and reinvigorate her life and ministry to be more consonant with the signs of the times and relevant to the ordinary man of today. Church people saw it as the opening of windows to let in fresh breeze into a house that is in danger of growing cold and stale. This included rethinking what priesthood and religious life is in the modern world.

Icon of Christ the High Priest (Wikipedia Commons)

The ministerial priesthood is a vocation, a gift, given to some who are called to serve the Church in her official and public worship especially in the Eucharist. It grew out of the long tradition of ritual priests in Israel who were representatives of the people before God in their act of offering sacrifices and prayers at the Temple in Jerusalem. The priests of the Catholic Church however draw their priesthood not from the Old Testament but from the person of Jesus Christ who perfected the old priesthood and is called the High Priest by the author of the Letter to the Hebrews. Jesus does not offer animal sacrifices but instead offers Himself as the only acceptable Sacrifice of the Father, the Lamb of God slaughtered for the salvation of the world. Our priests today share and participate in this ministry as they perpetuate and make present the very same sacrifice of the cross in their celebration of the Holy Eucharist in which Jesus offers Himself as the Paschal Sacrifice today.

Saint Francis of Assisi. (Wikipedia Commons)

Religious life grew out of the devotion of early Christians who sought to follow Jesus more closely. It has a long history and development, renewals and reforms. What was clear and constant in its tradition is the willingness to emulate the life of Jesus Christ as faithfully as possible. Multi-faceted as Jesus is, each religious order is known for its charism, a spirituality inspired by the Holy Spirit that stresses on a particular aspect of Jesus. One of the oldest orders, the Benedictines have monks that try to follow Jesus through work and prayer. The Franciscans follow Jesus in their practice of evangelical poverty. The Jesuits follow Jesus in discernment for the glory of God. We, Salesians, follow Jesus the Good Shepherd to young people especially the poor and abandoned.

Mary, the first and radical disciple

Even before the Eucharist was instituted and the Christians were inspired to follow Jesus, Mary in a preeminent way was His first disciple. She was first to join in the mission of Jesus as Messiah by making possible the Incarnation of the Son of God when she gave her fiat, her 'yes' to the invitation of God by the Angel Gabriel to become the Mother of the Messiah. Her whole life, from that point on, was intertwined with that of her Son. From the crib to the cross, it was hers to accompany Jesus in the path that led to Calvary. At the top of that mount, she joined in the Passion and Death of her Son as she watched helplessly yet in faith the torment and pain Jesus underwent, which is for her the prophesied sword that will pierce her heart. At the resurrection, Mary accompanied the nascent Church as they accepted, reflected, and imbibed the mystery of the Resurrection. In the most crucial points of Jesus' Paschal Mystery, Mary is to be found.

All these makes our Blessed Mother the radical disciple. She is radical inasmuch as she is very much connected to the roots of our Christian faith - Jesus Christ, His Person, His Life, His Words, His Actions. Radical comes from the Latin radix, meaning 'root'. The very root of Christianity is Jesus Himself and that root is forever intertwined with the person of Mary. This radical connection is not only by virtue of consanguinity by Mary's motherhood of Jesus but even more so in the life of faith. Events in Jesus' life could not have been possible or would not be what they are if not for the presence, intercession, and cooperation of the Blessed Mother. The stories about Jesus infancy could not have been made known to the Church without the Blessed Mother who accompanied the infant Church.

In our time when radical is synonymous with 'ultra conservative', 'ultra orthodox', 'fundamentalism' and 'extremism', it is easy to fall into the trap of limiting radicality with 'keeping the rules'. Radical discipleship, as the Blessed Virgin has demonstrated in her life, is not about rules and practices. Radical discipleship is a close following in all aspects of our life of the Person and Teachings of Jesus. If being radical makes us less charitable to others then we have entirely missed the point of discipleship. Being radical simply means we become more and more like Jesus by grace and by personal effort.

Mary and the Clergy and Religious

Mary remains the ultimate example of how to be a radical disciple of Jesus Christ. Those who have received the Sacred Orders of the Diaconate, Presbyterate, and Episcopate are called to unite their very persons to the Person sacrificed on the Altar of the Mass. Like Mary, each time a priest breaks the bread, he too is broken together with the Body of Christ as an offering to God for the benefit of the people. While the Blessed Virgin Mary was not a priest she exemplified in herself the act of total offering united in the offering of Christ which priests are called to. She invites even the lay, the non-priests, to fully embrace the common priesthood each of us received in Baptism which allows each disciple to commune with that One Sacrifice.

The Nativity of Jesus (Wikipedia Commons)

While becoming more alien to the youth of today, religious life remains a valid and relevant way of life for those who are called to become radical disciples. Following Jesus Christ more closely entails a set of life choices that stands at odds with the values of the world. Religious men and women are called to be obedient, chaste and poor as Christ is. Religious men and women are called to make present the future glory of heaven in the way they live in communities as brothers and sisters. Religious men and women are witnesses to the present generation of the future glory that is to come. Mary was all that. She anticipated the faith of the Church by her Christian faith. To her was revealed the glory that Christ was to accomplish in His earthly life and she grew in that revelation by her life of faith. To religious was given the invitation to live the glory that Christ is to accomplish in humanity, they too, like Mary, must grow in their lives of faith.

Conclusion

Christmas is nine days away. These novena days is for us a graced moment of preparation together with our Blessed Mother in our path towards radical discipleship. Not all of us are given the gift of priesthood and religious life, but we all are given the gift of the Divine Life that the Word and the Spirit has given us in Baptism. That Divine Life is a life of discipleship, of following the Person of Jesus Christ. Let Mary, the First and Radical Disciple become for us a guide and help in our own following of Jesus.

We are Hyperlinks

Holy Gospel of Jesus Christ according to Saint Mark 1:1-8.
The beginning of the gospel of Jesus Christ the Son of God.

As it is written in Isaiah the prophet:
Behold, I am sending my messenger ahead of you;
he will prepare your way.
A voice of one crying out in the desert:
"Prepare the way of the Lord,
make straight his paths."
John the Baptist appeared in the desert
proclaiming a baptism of repentance for the forgiveness of sins.
People of the whole Judean countryside
and all the inhabitants of Jerusalem
were going out to him
and were being baptized by him in the Jordan River
as they acknowledged their sins.
John was clothed in camel's hair,
with a leather belt around his waist.
He fed on locusts and wild honey.
And this is what he proclaimed:
"One mightier than I is coming after me.
I am not worthy to stoop and loosen the thongs of his sandals.
I have baptized you with water;
he will baptize you with the Holy Spirit."

---

Reflection

St. John the Baptist is the Biblical prototype of the hyperlink. Those texts on the web that you click/tap in order to follow up on some information were called hyperlinks by the founding engineers of the internet and web. They link pages together allowing us to jump from one page to another. The name is cool because it really is a hyper jump. Unknowingly, as you follow through those links, you are interacting with webpages hosted in the USA, then Europe, then Africa, then China... You get the point. These links hold the web together.

John the Baptist reminds us to be hyperlinks today inasmuch as he was to Jesus. Fulfilling the prophecy of Isaiah, he prepared Israel for the coming of the Messiah by his preaching of repentance. He was not the message nor the Word. He was the hyperlink to the Word. He led people to believe in Jesus. He attracted people and forwarded them to Jesus. He was the introduction, Jesus is the core message.

Jesus, after all, is the fulfillment of the Scriptures. His baptism is the Baptism of the Spirit that fulfills what was begun by John's baptism of water. This Fulfillment comes with a prelude that does not promote himself but humbly points out the coming of his Master. Do we as Catholic Christians point out the coming of Jesus by our life-witnessing? When people hover around us can they see us pointing to Jesus? As Jesus' birth is coming, we deepen our shared role with St. John the Baptist.