The Touch of Jesus

Holy Gospel of Jesus Christ according to Saint Mark 5:21-43.

When Jesus had crossed again in the boat
to the other side,
a large crowd gathered around him, and he stayed close to the sea.
One of the synagogue officials, named Jairus, came forward.
Seeing him he fell at his feet and pleaded earnestly with him, saying,
"My daughter is at the point of death.
Please, come lay your hands on her
that she may get well and live."
He went off with him,
and a large crowd followed him and pressed upon him.

There was a woman afflicted with hemorrhages for twelve years.
She had suffered greatly at the hands of many doctors
and had spent all that she had.
Yet she was not helped but only grew worse.
She had heard about Jesus and came up behind him in the crowd
and touched his cloak.
She said, "If I but touch his clothes, I shall be cured."
Immediately her flow of blood dried up.
She felt in her body that she was healed of her affliction.
Jesus, aware at once that power had gone out from him,
turned around in the crowd and asked, "Who has touched my clothes?"
But his disciples said to Jesus,
"You see how the crowd is pressing upon you,
and yet you ask, 'Who touched me?'"
And he looked around to see who had done it.
The woman, realizing what had happened to her,
approached in fear and trembling.
She fell down before Jesus and told him the whole truth.
He said to her, "Daughter, your faith has saved you.
Go in peace and be cured of your affliction."

While he was still speaking,
people from the synagogue official's house arrived and said,
"Your daughter has died; why trouble the teacher any longer?" 
Disregarding the message that was reported,
Jesus said to the synagogue official,
"Do not be afraid; just have faith."
He did not allow anyone to accompany him inside
except Peter, James, and John, the brother of James.
When they arrived at the house of the synagogue official,
he caught sight of a commotion,
people weeping and wailing loudly.
So he went in and said to them,
"Why this commotion and weeping?
The child is not dead but asleep."
And they ridiculed him.
Then he put them all out.
He took along the child's father and mother
and those who were with him
and entered the room where the child was.
He took the child by the hand and said to her, "Talitha koum,"
which means, "Little girl, I say to you, arise!"
The girl, a child of twelve, arose immediately and walked around.
At that they were utterly astounded.
He gave strict orders that no one should know this
and said that she should be given something to eat.

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Reflection

Our Gospel this Sunday portrays Jesus as the healer. He goes around manifesting His power and authority over human ills, and in our story today heals a woman suffering from hemorrhage and restores the life of a young girl. Jesus who preaches the coming of the Kingdom backs up His claim with marvelous signs of healing.

These healings happened through the experience of touch. The woman fought her way through the crowd, and with faith in her heart, believed that touching just His clothes would heal her. This continues on today in the many devotees and believers who, wishing that their prayers be granted, touch objects and relics that are connected to the Divine and the Saints. Jesus took the girl’s hand and raised her up from death, telling her to “arise”!

Our encounter with Jesus should not be limited to lip service but should touch us in our deepest consciousness. Jesus’ wishes to touch those whose hearts have been bleeding for years and those who have fallen into spiritual death. His touch leads to faith, and from this faith all fears are dispelled and restores our wholeness. From the dirt of our fears and sickness, Jesus extends His hands to touch us today, lifts us up with His consoling words, “arise”! 

Prophet even in Birth

Holy Gospel of Jesus Christ according to Saint Luke 1:57-66, 80.

When the time arrived for Elizabeth to have her child

she gave birth to a son.

Her neighbors and relatives heard

that the Lord had shown his great mercy toward her,

and they rejoiced with her.

When they came on the eighth day to circumcise the child,

they were going to call him Zechariah after his father,

but his mother said in reply,

"No. He will be called John."

But they answered her,

"There is no one among your relatives who has this name."

So they made signs, asking his father what he wished him to be called.

He asked for a tablet and wrote, "John is his name,"

and all were amazed.

Immediately his mouth was opened, his tongue freed,

and he spoke blessing God.

Then fear came upon all their neighbors,

and all these matters were discussed

throughout the hill country of Judea.

All who heard these things took them to heart, saying,

"What, then, will this child be?"

For surely the hand of the Lord was with him.

The child grew and became strong in spirit, 

and he was in the desert until the day

of his manifestation to Israel.

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Reflection

Prophets are a special breed of characters in the Bible. They are the human messengers of God to His people. Today, we celebrate the birth of St. John the Baptist. Luke’s Gospel portrays Mary as related to Elizabeth making Jesus and John “cousins” in the wide sense of the word. But our Gospel today does not dwell on their familial connection but on something that transcends bonds of blood.

John the Baptist is the herald of the Messiah, making him a prophet of the Incarnation of God. Luke wrote his Gospel drawing from Old Testament prophecies. The circumstances of his birth, the naming, and the anticipation of the child, all point to the role that John will take before Jesus begins His public ministry. What is beautiful about this story is the stress on blessing and hope.

If John were a blessing to his aged parents, he was to announce the great blessing that is to come for Israel. This blessing was brought about by Divine interventions seen in the marvels surrounding his birth but finds its climax in the pouring forth of God’s spirit on the child. He “grew and became strong in the spirit”. Like the dawn announcing the rising of the sun, the birth of John the Baptist was the prelude to joyful announcement of Jesus’ birth. Even in his birth, John points to Jesus, the Messiah, the God Incarnate, in whom the fullness of God’s Spirit dwells.

The Mystery of the Kingdom

Holy Gospel of Jesus Christ according to Saint Mark 4:26-34.

Jesus said to the crowds:
“This is how it is with the kingdom of God;
it is as if a man were to scatter seed on the land
and would sleep and rise night and day
and through it all the seed would sprout and grow,
he knows not how.
Of its own accord the land yields fruit,
first the blade, then the ear, then the full grain in the ear.
And when the grain is ripe, he wields the sickle at once,
for the harvest has come.”

He said,
“To what shall we compare the kingdom of God,
or what parable can we use for it?
It is like a mustard seed that, when it is sown in the ground,
is the smallest of all the seeds on the earth.
But once it is sown, it springs up and becomes the largest of plants
and puts forth large branches,
so that the birds of the sky can dwell in its shade.”
With many such parables
he spoke the word to them as they were able to understand it.
Without parables he did not speak to them,
but to his own disciples he explained everything in private.

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Reflection

The Kingdom of God is one of most misunderstood and less preached themes of our Christian faith. However, it is one of the central themes of Jesus ministry while he was on earth. All of the Gospels touch on the topic because Jesus Himself dwelt on the topic in his preaching. This Sunday, we hear Jesus speak of it in parables.

Parables and comparisons are the only way to convey a reality that escapes full human understanding. That is exactly the point of the Gospel. The Kingdom of God is a reality that encompasses but in itself is not encompassed by a single human being. It is a mystery that is rooted, grows, and is nourished in the internal life of a person. How the human person is invited into the Kingdom, how he enters it, and what happens as he grows in it, is completely unbeknownst to the outside. Each human person can sense it in himself but cannot fully understand it nor fully explain it.

Jesus today explains that this Kingdom though not understood fully does exist because God scatters the seed of the Kingdom in all human hearts. We cannot explain the experience to each other fully because each experience of it is unique to each individual. The Kingdom after all is about a loving relationship with God. As in a relationship, it not defined but lived and experienced. It grows because God nurtures it in each individual. God is the Divine Gardener, we are the soil.

This means our relationship with God is God’s work in us. It is He who plants, waters, and nourishes. All the soil has to do is to be open, to cooperate to grace and allow the seed to spring up, grow, and contribute to the life-giving atmosphere of God’s garden. This means the human heart has to be docile, to listen, and to obey. If the soil hardens it stifles the seed but if it responds to the initiatives of the Gardener, it allows for something that is internal to manifest itself externally.

This is exactly Christian life. We always begin with a loving relationship with God and allow Him to work in us. Responding to His grace, we grow and mature in His love. Over the years, we come to full maturity and bear fruit and offer harvest to the God who invested so much love in us.

Jesus’ Family

Holy Gospel of Jesus Christ according to Saint Mark 14:12-16, 22-26.

Jesus came home with his disciples.
Again the crowd gathered,
making it impossible for them even to eat.
When his relatives heard of this they set out to seize him,
for they said, "He is out of his mind."
The scribes who had come from Jerusalem said,
"He is possessed by Beelzebul,"
and "By the prince of demons he drives out demons."
Summoning them, he began to speak to them in parables,
"How can Satan drive out Satan?
If a kingdom is divided against itself,
that kingdom cannot stand.
And if a house is divided against itself,
that house will not be able to stand.
And if Satan has risen up against himself
and is divided, he cannot stand;
that is the end of him

But no one can enter a strong man's house to plunder his property
unless he first ties up the strong man.
Then he can plunder the house.
Amen, I say to you,
all sins and all blasphemies that people utter will be
forgiven them.
But whoever blasphemes against the Holy Spirit
will never have forgiveness,
but is guilty of an everlasting sin."
For they had said, "He has an unclean spirit."

His mother and his brothers arrived.
Standing outside they sent word to him and called him.
A crowd seated around him told him,
"Your mother and your brothers and your sisters
are outside asking for you."
But he said to them in reply,
"Who are my mother and my brothers?"
And looking around at those seated in the circle he said,
"Here are my mother and my brothers.
For whoever does the will of God
is my brother and sister and mother."

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Reflection

What is the best visible expression of true Christian faith? It is community!

Jesus, true to His claim, is the Shepherd who came to gather the lost sheep of humanity. Where there were 12 people who were from different backgrounds, He formed a group of Apostles. Where there were public sinners, the misfits, the deformed, and the poor, He touched, healed, and gathered around Him. Jesus was busy building a community of people, healing the wounds of brokenness within men and among men.

Sin and the devil causes fractures within us and among us but for those who are called to follow Jesus, we are bound by the love of the Spirit. To sin against the Holy Spirit means to go against the call of communion; and there is no forgiveness in that in the sense that one cannot include someone who wants to exclude himself!

But the call to community in Jesus is also a challenge. It is a community not bound by blood nor association. It is a community bound by faith and obedience to God. God is the source of all unity. Anyone who wishes to be faithful to God will naturally find this unity in Jesus who showed us how to follow God’s will. Because in Jesus, doing the will of God means taking God as Father and taking upon oneself the obligations of being a beloved child of God, making one a brother, a sister, and a mother to Jesus and siblings to each other. In this communion, we see that God’s will is expressed in the person of Jesus, in what Jesus does, and in the life of the community, which is the Church today.

Why We Eat Jesus in the Mass

Holy Gospel of Jesus Christ according to Saint Mark 14:12-16, 22-26.
On the first day of the Feast of Unleavened Bread,
when they sacrificed the Passover lamb,
Jesus’ disciples said to him,
"Where do you want us to go
and prepare for you to eat the Passover?"
He sent two of his disciples and said to them,
"Go into the city and a man will meet you,
carrying a jar of water.
Follow him.
Wherever he enters, say to the master of the house,
'The Teacher says, "Where is my guest room
where I may eat the Passover with my disciples?"'
Then he will show you a large upper room furnished and ready.
Make the preparations for us there."
The disciples then went off, entered the city,
and found it just as he had told them;
and they prepared the Passover.
While they were eating,
he took bread, said the blessing,
broke it, gave it to them, and said,
"Take it; this is my body."
Then he took a cup, gave thanks, and gave it to them,
and they all drank from it.
He said to them,
"This is my blood of the covenant,
which will be shed for many.
Amen, I say to you,
I shall not drink again the fruit of the vine
until the day when I drink it new in the kingdom of God."
Then, after singing a hymn,
they went out to the Mount of Olives.

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Reflection

Continuing the tradition of the first Christians, we Catholics gather once a week to celebrate the "breaking of the bread", the ritual we celebrate every Sunday which commemorates Jesus' last supper which He commanded to "do this in memory of me." Such a ritual is so pronounced and is deemed important in the Church that it is recorded in Matthew, Mark, and Luke, given a long theological discourse by John (chapters 13-17), and taught by Paul in his missions. This ritual is the Holy Mass.

The significance of this ritual is rooted in the Jewish ritual sacrifice. The Jews worship God by offering gifts in the Temple. Except for the burnt offering, all other offerings are either eaten by the priest or by the one offering after they have been offered in the altar. Such offerings are a recognition of God's power, a prayer for forgiveness, or a prayer of thanksgiving. Jesus, however, in His institution of the Eucharist, replaced these with one single offering that supersedes all others. The ritual that He performed together with His disciples, while having Jewish roots have taken novel elements.

This sets apart the Christian ritual of the Holy Mass. In the Mass, we do not offer anything to God other than Jesus Himself who said, "this is my body... this is my blood..." The other offerings that we have given during the offertory are but expressions of Christian charity for the Church and the poor. Only Jesus is the offering, strictly speaking, inside the celebration of the Holy Mass. Anything that we offer, taken from the earth, could not satisfy the majesty of God. Jesus is the perfect offering because He is the Father's "beloved Son in whom I am well pleased."

This Sunday's celebration then is about Jesus' offering of Himself on the altar. No longer carcasses of animals, but the very Body and Blood of the Son is offered on the altar to the Father. And after being raised up on high and acclaimed by the people with the great "Amen!", the Christian community partakes of the offering in communion. We literally eat Jesus, who by force of His Word spoken by the instrument of the priest's person, has turned the bread and wine into His Flesh and Blood, so that in doing so, we become part of His Body and nourished by His Blood.